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Making Hope
by Daisaku Ikeda
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Buddhism teaches that the same power which moves the universe exists
within our lives. Each individual has immense potential, and a great
change in the inner dimension of one individual's life has the power to
touch the lives of others and transform society. When we change our
inner determination, everything begins to move in a new direction.
Hope, in this sense, is a decision. When we possess the treasure of
hope, we can draw forth our inner potential and strength. A person of
hope can always advance.
Hope is a flame that we nurture within our hearts. It may be sparked by
someone else--by the encouraging words of a friend, relative or
mentor--but it must be fanned and kept burning through our own
determination. Most crucial is our determination to continue to believe
in the limitless dignity and possibilities of both ourselves and others.
Mahatma Gandhi led the nonviolent struggle for Indian independence from
British colonial rule, succeeding against all odds. He was, in his own
words, "an irrepressible optimist." His hope was not based on
circumstances, rising and falling as things seemed to be going better or
worse. Rather, it was based on an unshakable faith in humanity, in the
capacity of people for good. He absolutely refused to abandon his faith
in his fellow human beings.
Keeping faith in people's essential goodness, and the consistent effort
to cultivate this goodness in ourselves--as Gandhi proved, these are the
twin keys to unleashing the great power of hope. Believing in ourselves
and in others in this way--continuing to wage the difficult inner
struggle to make this the basis for our actions--can transform a society
that sometimes seems to be plummeting toward darkness into a humane and
enlightened world where all people are treated with respect.
There may be times when, confronted by cruel reality, we verge on losing
all hope. If we cannot feel hope, it is time to create some. We can do
this by digging deeper within, searching for even a small glimmer of
light, for the possibility of a way to begin to break through the
impasse before us. And our capacity for hope can actually be expanded
and strengthened by difficult circumstances. Hope that has not been
tested is nothing more than a fragile dream. Hope begins from this
challenge, this effort to strive toward an ideal, however distant it may
seem.
It is far better to pursue a remote, even seemingly impossible goal than
to cheat ourselves of the forward motion that such goals can provide. I
believe that the ultimate tragedy in life is not physical death. Rather,
it is the spiritual death of losing hope, giving up on our own
possibilities for growth.
My mentor, Josei Toda, once wrote: "In looking at great people of the
past, we find that they remained undefeated by life's hardships, by
life's pounding waves. They held fast to hopes that seemed mere
fantastic dreams to other people. They let nothing stop or discourage
them from realizing their aspirations. The reason for this, I feel
certain, is that their hopes themselves were not directed toward the
fulfillment of personal desires or self-interest, but based on a wish
for all people's happiness, and this filled them with extraordinary
conviction and confidence."
Here he pointed to a crucially important truth: real hope is found in
committing ourselves to vast goals and dreams--dreams such as world
without war and violence, a world where everyone can live in dignity.
The problems that face our world are daunting in their depth and
complexity. Sometimes it may be hard to see where--or how--to begin. But
we cannot be paralyzed by despair. We must each take action toward the
goals we have set and in which we believe. Rather than passively
accepting things as they are, we must embark on the challenge of
creating a new reality. It is in that effort that true, undying hope is
to be found.
| A
longer version of this essay first appeared in Hold Hope, Wage
Peace (2005) edited by David Krieger and Carah Ong, available
from
www.wagingpeace.org |
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